The Quran has claimed not already but alert in a lot of absolute agreement to accommodate all ability that anxious humanity. And has challenged the apple to accompany a affiliate like it, if I was asked that Quran was not the book of science, it was alone the book of religion. How therefore, the analysis of the capacity like diminutive science, the diminutive bombs and diminutive radiations could be accepted in a book of religion. My acknowledgment to this was and is that the Quran is a book of a adoration indeed, but it is the book of a adoration that is absolute and complete and may be accepted to accommodate acknowledgment to every catechism that was anxious with the humanity. If the abolition of the habitations of Sodom and Gomorrah accustomed a acknowledgment in it, while these habitations were no beyond than a negligible allotment of a avant-garde city, how again the acknowledgment of a boner which would not leave so abundant as a brand of grass unburnt from one end of the apple to the other, could be abandoned afterwards damaging the affirmation to universality. The Quran accept to be accepted to accord an acknowledgment to the catechism of diminutive abolishment of the world. Again it may be asked whether the Quran contains the aftereffect of the analysis of avant-garde science of meteorology. The acknowledgment to this catechism is yes it does. Quran shows this in one assurance (Ayat) of about forty words. Apprehend the afterward from the Quran apropos the abnormality of rain and hail:-
" Hast thou not apparent that Allah acclaim driveth advanced the clouds and gathereth them together, and again layeth them in heaps? Thou aswell seeth the rain which falleth from the bosom thereof, and Allah sendeth down from heaven, from mountains wherein there is hail, He striketh therewith whom he pleaseth, and turneth the aforementioned from whom He pleaseth, the accuracy of His abating wanteth but little of demography abroad the sight".
( Quran XXIV - 43 )
" Accept you not apparent that God drives the clouds, again joins them calm and puts them bend on fold. Again you see the rain abatement through them; and He sends down barrage from the sky area there are mountains of it, and strikes those with it whom. He will, and wards it off from whomsoever He pleaseth. His lightning could snatch abroad their eyes".
(Quran - An-Nur-43 The Light)
You accept apprehend it now, or you accept heard it. And if you pen to be a meteorologist, how abundant of the science of avant-garde meteorology you accept discerned in it, so that afterwards we accept explained it, you ability compare. To a lot of of the readers of the Quran it is alone a amount of accepted ascertainment which has been mentioned by the Quran ; whether in the adaptation or in the aboriginal Arabic argument of the Quran. Let this be remembered, however, that the mysteries are arise alone in the aboriginal Arabic argument and never in the translations. It is the Arabic argument of the Quran that reveals the aspect of the avant-garde science of meteorology about the abnormality of rain and hail. Apprehend the Quran -An Noor-43 )
In the aboriginal afterimage there appears to be no accurate facts of the avant-garde research, but by the adroitness of Al-mighty Allah there are accurate facts to be arise to those bedevilled of knowledge, and aboveboard in their acceptance in the Quran. The aboriginal Arabic argument of the Quran has miracles to reveal. A lot of complex, intricate and abstract facts of science and aesthetics may be begin in the words and mysteries discovered. To a abreast clairvoyant the apple of the Quran appears like capricious world. The words alteration their forms and clows and bold new forms and colours, amazing and abstract the poor animal intellect. During my forty-year continued analysis in the Quran added than already I went to beddy-bye with achievement that I had beat the meanings of a assertive sign. But next morning to my abruptness I saw the aforementioned assurance blossom with beginning flowers that had exchanging colours and adorable fragrance.
Let it be remembered that the avant-garde science of meteorology is of contempo origin, while the Quran was arise fourteen centuries ago. If accordingly the discoveries of the mo dern meteorology are begin in the Quran, there charcoal no agnosticism about the all-powerful aboriginal of the Quran, and the Quran deserves to accept a altered abode a part of the all-powerful scriptures.
We will now adapt the assurance (Ayat) of the Quran in the ablaze of all the latest discoveries of science in the acreage of meteorology. It is about empiric by the Non-Muslims, that whenever a analysis of science appears, the Muslims prop up the Quran saying, Lo! actuality is it accounting in the Quran, why the Muslims cannot acquisition these facts from the Quran afore the analysis is declared by science. The acknowledgment to this argument is, that firstly the Quran is not the argument book of science to advise the humans the address of bearing the things that are produced by the science, rather the Quran observes and regulates the absolute activity of humanity, every aspect of it. Accordingly the Quran has its own actualization of alleviative the accountable of accurate science. Secondly, the Quran would not like the actualization of assertive things or their amiss use in adjustment to accumulate the altruism safe from the baneful furnishings thereof. Accordingly the Quran treats such capacity of science in its appropriate manner. For instance the Quran has advised the diminutive science, the absolute aspect of the subject, but has not accomplished to body the diminutive bombs. Thirdly, if the Quran had explained the inventions of science as we see them today and had acclimated the agreement as we apprehend them today, it is not difficult to brainstorm that the admirers of that time, would accept stampeded abroad casting their fingers in their ears, yelling, " How impossible, how nonsensical, away, abroad to your rational creed, the canon of our fathers". The fate of Islam was appropriately no hidden secret. And it was a abnormality of the Quran, to say a activity apprehensible and ambrosial to its aboriginal hearers, and burrow aural the aforementioned accent that could acknowledgment all that was to arise in time in any form, scientific, philosophic, economical, social. Yet let it be accepted that the acceptance of the Quran and science is a activity abounding with approaching dangers. Science changes while the Quran is constant. Already said, for-ever said. The attestant accordingly accept to accept absolute ability of science, to anticipate the accustomed facts from added theories and hypotheses, and should at the aforementioned time accept the absolute ability of the Quran to its absolute mind. Otherwise there is a abundant achievability of accident the acceptability of the Quran, and authoritative this chat of God about of ridicule, unrecking at the aforementioned time the doom of the attestant himself. I accept apparent abounding a attestant that blundered in this acreage and fell from the cliffs to the vale of ignominy. God save us from such a doom. I myself am a corroborator, but I counterbalance a activity a hundred times and canyon abounding a hawkeye nights afore I acquisition adventuresomeness to pen a individual actuality or to accompany it on record. Yet I adjure to Allah, the Merciful to adviser me aright in this chancy acreage and let me accept no claimed or added consideration, and absolve any blooper of fall. I am answerable to yield to this acreage for no added acumen than that it has become the assured call of these days. Otherwise the aboriginal accurate commentators of the Quran accept larboard no point unambiguous.
Now let us backslide to our activity in the name of Allah the Benign, the Merciful. Allah says:-
"(Alam Tara). Has thou not seen?" This catechism was aboriginal airish to the Holy Prophet (P.B.U.H) and his abreast Arabs. Now it could be airish to the meteorologist. This is the marvellous affection of the All-time and abiding Quran.
Then :-
"(Annallaha Yuzji). That is God drives". It is to belie the appearance of those who anticipate that the laws of attributes plan on their own, or that the accomplished activity of conception is adventitious only. Actuality the God asserts his complete ascendancy of the Phenomenon.
Then (Yuzji Sahaban). (Sahab) agency a cloud, but the derivatives formed on its basis (sahaba) accord the meanings as, to drive along, to annoyance along, to withdraw, to recall, to abjure etc. The avant-garde meteorological science on this point says, " Antecedent to a thunderstorm, the clouds are in abundant commotion. Abundant masses getting broken asunder, others chain together. These clouds getting electrified, some added some beneath strongly, act inductively on one another, and if a section happens to be broken abroad with added than its fair allotment of electricity that has been induced into it, it may arise abroad acutely electrified, several such pieces may affiliate to anatomy a big cloud".
Then The Quran says:-
" (Thumma Yuallifu Bainahu). That is thereafter affects amid the altered locations of the billow a accord and achieves affection amid them. About it is translated as " and gathereth them together". In adjustment to apperceive what array of accord and affection is afflicted and accomplished amid the assorted locations of the cloud, let us apprehend the afterward from the science of meteorology.
" To accomplish the array of the minute spherules of baptize into fallable rain drops, a able electrical affinity, amid a atom and a atom aural the billow and further, aural the billow and the apple has to be achieved. In the attendance of a able absolute allegation in the billow the SPHERULES WOULD TEND TOWARDS SEPARATION, EXCLUDING ANY POSSIBILITY OF THEIR COALESCENCE. A allegation of milder array in the about has been begin to be accessible for the adapted array for the spherules into rain drops. The call of the ELECTRIC POTENTIAL and appropriately the electricity itself, accepting appropriately been accustomed a slight ACIDIFICATION of the billow baptize is to be UNDERSTOOD as a agency to admit application to the water, which in a accompaniment of its abstention is a bad aqueduct of electricity".
Let the abundant masters of Chemistry apprehend these actinic processes explained by the Quran.
Then the Quran says:-
" (Thumma Yajaluhu rukaaman)". That is again "layeth them in heaps". Let us apprehend what the avant-garde meteorological science says about the heaping up of the cloud. It says:-
" If the vapour in the air is abridged not through acquaintance with algid bodies, but through the cooling of a accumulation of vapour -ladden air, again a billow is formed. A billow consists of accomplished drops of water. if it be abreast the arena it is alleged brume or fog. It would at the alpha assume absurd to allocate or annual for the myriads of forms of the cloud, but if we arise to beam and watch them closely, two capital types of cloud-forms advance themselves. Those which arise in fillowy categorical shapes, and those which advance over the blast in a band blubbery or thin, fractional or complete. The above of these is alleged CUMULUS, a Latin chat acceptation HEAP, the closing STRATUS, a Latin chat acceptation A LAYER. These names are due to LUKE HORWARD (1802) and accept been acclimated by all billow assemblage back his time. The meteorological science is of contempo origin. It developed aural the centuries of this avant-garde age. Luke Horward (1802) aboriginal acclimated the Agreement CUMULUS and STRATUS".
The Quran has advancing him by centuries. The chat Rukaaman which the Quran has acclimated agency absolutely the CUMULUS. So far as the Appellation STRATUS is concerned, the Quran has acclimated it in addition assurance (verse) about the absolute aforementioned topic. The assurance is as follows:
That is : " Allah is He who sendeth the wind so that they accession clouds, and spreadeth them forth the sky as pleaseth Him. And forms them in layers, and thou seest the rain downpouring from aural them".
( Quran XXX - 48 )
" It is God who sends the breezes that accession clouds, again spreads them over the sky as He please, bend on fold, again you see the drops of rain affair from amid them. If He sends it down to those of His creatures as He will, they are abounding with joy".
(Quran The Romans, 48)
The absolute chat is (Kisafan) which agency to lay in layers, to stratify, to lay band aloft layer. It is absolutely the appellation STRATUS, the appellation of Luke Horward. Admitting about it is translated as, "causeth them to break". It is hasty to note, that the Quran advancing Luke Horward (1802) by centuries. The words of the Quran appropriately are not alone accurate but aswell prophetic.
Then the Quran says:-
(Fataral Wadaqa Yakhruju min khilaalihi). That is : Thou seest the rain which falleth from the bosom thereof. Absolute chat is (Min Khilaalihi), that is the rain is cloudburst from the (khilal) of the cloud. The acceptation of this chat is pin, skewer, spit. The basis of this chat is (khallala) which agency to acetify. "Khal" agency vinegar. Now the call of the acidification of the billow baptize we accept already anecdotal in the antecedent pages. A allegation of milder array is capital to accomplish the array of the spherules. The allegation necessitates electricity. But accurate baptize is a bad aqueduct of electricity. It is all-important accordingly to acetify the baptize to accouter baptize with the superior of conductivity. Appropriately the role of the chat (khilal ) in the abnormality becomes clear, to beggarly that no (khilal) meant no rain, and accordingly no activity on earth.
The Quran added says:-
(wa yunazzilu min assamaae min jibaalin fiha min bardin). That is:- " And Allah sendeth down from heaven, from mountains wherein there is hail". Aboriginal brainstorm a billow like a abundance of hail. How admirable is the abundance of white chaplet and how exact but atypical is the simile. But the point which attracts our absorption is hidden in the chat (jibaal) which agency mountains. The basis of this chat is (jabala) which agency to kneed. Perhaps the a lot of amazing analysis of the avant-garde meteorological science is that no brume nor fog could be formed, unless there were present in the vapour-laden air particles of dust or beach to act as the basis for the spherules of baptize that aggregate the fog. This has been proved, back air filtered through affection wool, has no addiction appear fog formation. The barrage pellets additionally accept been begin to accept been congenital about a blueprint of dust acting as their Nucleus, a action in acumen from that of the accumulation of snow. Now let us see the chat (jibaal) that is mountains acclimated by the Quran. The chat Jibaal has been acquired from the root-verb (jabala) which agency to kneed. Again brainstorm a billow of rain or of hail, wherein every bean has a blueprint of dust or beach admitting airy to naked eye. Certainly the billow appears like a abundance fabricated of dust particles kneeded with water. Remarkable aswell is the role of mountains in the accumulation of rain.
Now in the end it may be asked that the Quran in this abnormality has fabricated no acknowledgment of the abundant role played by the air. It is the air that carries the moisture, and it is the air that wafts the clouds. afterwards the air no rain would accept been possible. The catechism takes our anticipation to addition assurance (Ayat) of the Quran which is identical with the assurance which we are discussing, and has mentioned the role of air. In the antecedent pages we accept alluded to sing just read:-
(Quran-Alarum -48)
(Allah-u-lazi yursilu-arriaha fatuseeru sahaban). That is, " He is Allah who sendeth the winds, so that they accession clouds".
( Quran XXX-48 )
The Quran's challenge, "Bring ye a affiliate like unto it" stands acceptable for every age, including this age of science. The ability of science apparent by the Qruan is such that no scientist will anytime anticipate of getting an according to or like the Quran, the amazing chat of Allah, the God of the worlds.
